The Theory of Psychoanalysis Carl Gustav Jung 9781296569310 Books
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The Theory of Psychoanalysis Carl Gustav Jung 9781296569310 Books
Over four decades ago, when I was in my early twenties, I went through certain very intense experiences as a consequence of “an irruption of unconscious content into consciousness.” This experience made me intensely interested in the work of C. G. Jung. His work helped me understand and successfully live through, this experience. While it is common for scientists to dismiss Jung as superstitious, an accusation I do not completely disagree with, it is nonetheless true that people who have not experienced such an experience are not really qualified to criticize Jung. Though I have read a number of Jung’s books, I have read nothing by him in over thirty years, and I had never read this particular book. Jung apparently wrote this at about the time of his break with Freud, and he basically points out some of the reasons for this separation from Freud. This book, therefore, seems like a good starting point for anyone interested in learning more of Jung’s ideas. Although it would be better to read Freud’s “Three Contributions to the Theory of Sex” before reading Jung’s book, since Jung refers to it often and refutes some of its assertions.Freud’s central hypothesis in the formation of a neurosis is that some traumatic event occurred in childhood which hindered the natural expression of the libido. The libido is the sexual analog of hunger. This hypothesis rests upon the notion of infantile sexuality, a notion which was denied at that time. Freud’s investigations disclosed not only but even precocious infantile sexuality, which often provoked the traumatic events which seemed to be the source of neurosis. Of course, critics accused the psychoanalysts of seeing things that were not really there. However, these critics made no studies of there own. Jung argued that it was more probable to suppose that the instinct for the preservation of the race was present in childhood than that it hits full force at puberty. In the present day it seems incredible that thinking adults could ever have denied infantile sexuality. Jung, however, disagreed with certain of Freud’s conclusions regarding infantile sexuality. Freud, for instance, asserted that the infant sucking its mother’s breast was a sexual act; Jung thought the pleasure attained by suckling was merely that of nutrition. However, since many bad habits of childhood, picking the nose, biting fingernails, etc, are linked with infantile suckling, and these habits are linked to adolescent masturbation, Freud concluded that suckling itself was a sexual act.
Jung did not believe that the traumatic event was the cause of the neurosis. When reading Freud, one gets the sense that every human endeavor boils down to sex. Civilization itself is dependent upon the shame and disgust that humans supposedly naturally feel towards sex causing a sublimation of the sexual drive into more productive channels. For Jung, libido is used in the more general sense of every passionate desire. However, he still maintains that morbid and exaggerated mental attitudes are a consequence of excessive libido; that is, the libido was somehow blocked in its proper flow so there is too little for some functions and too much for others. Psychoanalysis is the method by which the just proportions are restored.
Homosexuality, in those days, was explained as just another sexual dysfunction resulting from this improper blockage of libido. It is not clear that either Freud or Jung absolutely denied the possibility of congenital homosexuality, but they surely believed that it could often be explained by the blocked libido hypothesis. Jung describes a young man who had experienced homosexual desire when even younger, seemed to outgrow it as he got older, but then returned to homosexuality when the woman he wanted to marry rejected him. Nowadays we would more likely explain this as the young man tried to deny his homosexual nature by fixating on a woman who was sure to reject him. When she did, he accepted his intrinsic homosexuality. However, it seems likely that homosexuality is not congenital in all cases.
What most impressed me about Jung when I first read him forty hears ago was that for him the unconscious was not just a reservoir of repressed mental garbage, as Freud insisted, but was rather the actual source of consciousness. His studies of world mythologies and fairy tales demonstrated that all cultures independently derive the same themes. Moreover, these themes are repeated in dreams, as well as in the delusions of schizophrenia. Jung’s assertion that mankind’s unconscious is collective is widely ridiculed by “scientists,” though more from mere prejudicial rather than scientific reasons. There is no “scientific” reason for insisting that consciousness does not have intrinsic existence in some primordial form. Jung no doubt made mistakes, and often drifted often into regions that can almost certainly be dismissed as superstitious. However, he was a pioneer, exploring psychic regions where no scientist had gone before. Pioneers are permitted to make mistakes; that is a poor reason to dismiss their important discoveries.
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The Theory of Psychoanalysis Carl Gustav Jung 9781296569310 Books Reviews
Like all his books. Need a dictionary sometimes. 😉
Great Reference Book.
Jung's early work, 1915, is fundamentally clear and interestingly written. It is a valuable foundation of his initial theory and practice, which he modified by further research in latter decades. It contains the important aspects of psychoanalysis in an easily understandable presentation. This book surpasses works of many modern authors on the subject today. PB.
Jung's work is seminal to the field of psychodynamic theory and practice. Reading Jung in the original can be laborious at times, but can only enhance and deepen understanding of a number of theorists that followed him.
Jung was explaining why he broke with Freud. He was definitely blaming Freud, although respectfully. For those of us who find Freud unreasonably and unattractively focused on a single idea, one more literary than scientific, Jung helps explain the attraction of Freudian theory and the excitement it created.
Although the material, at times, seems quite dry, the overall analysis of this subject is detailed and great to read. As a novice to the world of psychology, Dr. Jung' s book has certainly clarified things in a very tactile way.
The material, again, was dry, hard to follow at times, and, as always, could use an illustration at times, but for being free the book is top notch.
After reading this and Sigmund Freuds general introduction of psychoanalysis I have gained a pretty good understanding of the first understandings of the unconscious. I found Jungs book much easier to read compared to the books I have read in school. He does a wonderful job keeping to point and using language easily understood by someone much less read in psychology. I also really enjoyed his examples of cases to illustrate is points. I would definitely recommend this to anyone who is going to school for psychology or just simply has an interest.
Over four decades ago, when I was in my early twenties, I went through certain very intense experiences as a consequence of “an irruption of unconscious content into consciousness.” This experience made me intensely interested in the work of C. G. Jung. His work helped me understand and successfully live through, this experience. While it is common for scientists to dismiss Jung as superstitious, an accusation I do not completely disagree with, it is nonetheless true that people who have not experienced such an experience are not really qualified to criticize Jung. Though I have read a number of Jung’s books, I have read nothing by him in over thirty years, and I had never read this particular book. Jung apparently wrote this at about the time of his break with Freud, and he basically points out some of the reasons for this separation from Freud. This book, therefore, seems like a good starting point for anyone interested in learning more of Jung’s ideas. Although it would be better to read Freud’s “Three Contributions to the Theory of Sex” before reading Jung’s book, since Jung refers to it often and refutes some of its assertions.
Freud’s central hypothesis in the formation of a neurosis is that some traumatic event occurred in childhood which hindered the natural expression of the libido. The libido is the sexual analog of hunger. This hypothesis rests upon the notion of infantile sexuality, a notion which was denied at that time. Freud’s investigations disclosed not only but even precocious infantile sexuality, which often provoked the traumatic events which seemed to be the source of neurosis. Of course, critics accused the psychoanalysts of seeing things that were not really there. However, these critics made no studies of there own. Jung argued that it was more probable to suppose that the instinct for the preservation of the race was present in childhood than that it hits full force at puberty. In the present day it seems incredible that thinking adults could ever have denied infantile sexuality. Jung, however, disagreed with certain of Freud’s conclusions regarding infantile sexuality. Freud, for instance, asserted that the infant sucking its mother’s breast was a sexual act; Jung thought the pleasure attained by suckling was merely that of nutrition. However, since many bad habits of childhood, picking the nose, biting fingernails, etc, are linked with infantile suckling, and these habits are linked to adolescent masturbation, Freud concluded that suckling itself was a sexual act.
Jung did not believe that the traumatic event was the cause of the neurosis. When reading Freud, one gets the sense that every human endeavor boils down to sex. Civilization itself is dependent upon the shame and disgust that humans supposedly naturally feel towards sex causing a sublimation of the sexual drive into more productive channels. For Jung, libido is used in the more general sense of every passionate desire. However, he still maintains that morbid and exaggerated mental attitudes are a consequence of excessive libido; that is, the libido was somehow blocked in its proper flow so there is too little for some functions and too much for others. Psychoanalysis is the method by which the just proportions are restored.
Homosexuality, in those days, was explained as just another sexual dysfunction resulting from this improper blockage of libido. It is not clear that either Freud or Jung absolutely denied the possibility of congenital homosexuality, but they surely believed that it could often be explained by the blocked libido hypothesis. Jung describes a young man who had experienced homosexual desire when even younger, seemed to outgrow it as he got older, but then returned to homosexuality when the woman he wanted to marry rejected him. Nowadays we would more likely explain this as the young man tried to deny his homosexual nature by fixating on a woman who was sure to reject him. When she did, he accepted his intrinsic homosexuality. However, it seems likely that homosexuality is not congenital in all cases.
What most impressed me about Jung when I first read him forty hears ago was that for him the unconscious was not just a reservoir of repressed mental garbage, as Freud insisted, but was rather the actual source of consciousness. His studies of world mythologies and fairy tales demonstrated that all cultures independently derive the same themes. Moreover, these themes are repeated in dreams, as well as in the delusions of schizophrenia. Jung’s assertion that mankind’s unconscious is collective is widely ridiculed by “scientists,” though more from mere prejudicial rather than scientific reasons. There is no “scientific” reason for insisting that consciousness does not have intrinsic existence in some primordial form. Jung no doubt made mistakes, and often drifted often into regions that can almost certainly be dismissed as superstitious. However, he was a pioneer, exploring psychic regions where no scientist had gone before. Pioneers are permitted to make mistakes; that is a poor reason to dismiss their important discoveries.
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